Garre Language (Af Mahaw, Af-Garre)

Af Garre (English: Ghurri or gharri) also known as (Karre) in the language of garre. The Garre are one of the largest and oldest tribes in the Horn of Africa.They played an important role in the spread of Islam in Africa, Garre is said to be the eldest of nine children of Samale. According to history, Garre was the first clan to come to southern Somalia and has lived there for almost 1500 years. The first people and founder of the city of Barawe in the year 900 AD. Barawe was a forested area with many hyenas and elephants along the coast inhabited by the Galla people who had cattle and goats. Awcali traveled through a large area to the coast of Kenya, where wildlife abounded. He was looking for a suitable place to live until he saw a clearing in the forest. He ordered his companions to cut down trees and established a town. .  He called it (Barawe Bang Awala) which means Barawe. The outside of Awcali (bang) is a language that means the outside of Barawe. Awcali became the king of his tribe and the people who settled in Barawe and settled an agreement with the Galla tribes and they settled with him 300 years later. Tunni settled and settled in Tunida to the far south followed by the Benadiri of Benadiri. descended from Tunna among the many descendants of Awcali and turned into Tunni who escaped with everything. Garre Samale: The Gare clan is first divided into two parts, the geographical and the genealogical. The Gare lineage has two sons, Tuuf and Mohamed, and Mohamed is the eldest son of Gare Mohamed. The Qur'an was brought up by his uncle Tufi and he married his cousin Makko Tuf and they are the descendants of the current tribe of Gare. These clans are: Tuuf: It is divided into: Ali and Adole

Adoole is divided into nine parts namely:

1. Kalwiine

2. Maqaabille

3. Tubaade

4. Abtugaay

5. Dool

6. meyd

7. Kudumude

8. Odomay

9. bursune

Ali is divided into three parts:

1. taacuulle

2. kaalhule

3. sabdhawe

Quran is divided into: Asasarre and furkushe

Furkushe is divided into seven parts:

1.kaalweeshe

2.berkaayo

3.darrawe

4.uurdeeq

5.ooytere

6.oodokooye

7.sukture

Asarre:

It is divided into two parts:

The most populous areas in the Horn of Africa are as follows:

1) Garre Kofar in Lower Shabelle region,

2) Garre Marre in Dolow town

3) Garre Maanyo in the coastal areas of Marka and Barawe among the Benadiri.

4) Gare Maleel in Bay and Bakool who speaks my language

5) Gare Libin in Elwaq town in Gedo region and Mandera region and Marsibit and Moyale towns in Kenya as well as Dawa region and Liban region, Somali Regional State of Ethiopia)  and part of the Bajuun settlement became Bajuun settlement in the islands under the Juba regions.

Mahaaw is the language spoken by this community, especially in the Somali region. The Maha language, part of the African language, has attracted the attention of Western writers, especially Western linguists, since the beginning of the 19th century. Eastern kushis: is one of the four major dialects spoken by the people of Africa. This language is descended from the Afro Asian family. There are some people who believe that the Mao language is the old language spoken by the Samale people or the people known as Ilma Samale and it is the old Somali language. he only remained in this community;  This is because of the evolving environment and other linguistic interactions with other Somali languages. The language of Mahaaw has many stories and poems and proverbs. His stories are known as (manoo maanoo). relying on a bad branch will fall on you. There is also Gare Libin spoken by Gare in Ethiopia and Kenya. Traditional games of the Garre community This community has many traditional games, and the people who speak this language are very intelligent and funny. This language is the language of wisdom and literature in all its aspects, and it can be seen that each of these two people is a person who is creative or creative in every position. When they are strong, they use their own wisdom in their traditional games, and these are shared by Somalis and some are their own. I present here two traditional games of their own.

1. Begging (G) The magnifying glass is read aloud otherwise it would have a different meaning.

2. 2 turr 1. Begging is a game played when there is joy and excitement and excitement, often this game is played when victory is followed, such as when a war breaks out a group of young people from  brought different clan, and begins to pray for the community to thank for the success or tested looga Recital was concluding. The way the game is played is that the TOL elders join forces and this is usually done while preserving their position;  experience middle-aged and young people are queuing together. The game starts with the oldest, and the game begins with everyone repeating the words (libaan wahoo) which means "win" and everyone shouting "win wahoo" with a voice. raising. This game is for men only. When the ranks merge and the adults and young people mingle, the oldest game ends as it has already begun, and the conclusion is that it is either a prayer or an exhortation. 2. Turr Turk is different from Turr begging. It is played during the festive season and is only played by young Turks. It is full of girl praise and romantic talk and may be limited to young people. The way to play is to group a group of young people together. They often book together in a secluded area away from the family or under a big tree and prefer it in the middle of the night or in the back of the night because young people do hard work during the day such as riding and farming so in the back of the night they  in order of priority. Every young person who goes there counts or distributes verses of poetry that he or she repeats up to the point where he or she carries the meaning of a girl's praise or very sweet words that can attract the girls of his age when his voice is heard. The young people (girls and boys) lined up in a circular line, the line was improved and the game went on, and he improved the line. He orders the most famous poets to start his poems. He begins his poems by reciting a poem that he has already composed or one that he has just composed. All he has to do is keep in mind that his poems contain many sweet words. safe as well as dating. All people can change their minds. He utters loud and clear words at the end of his poem and repeats each verse two or three times or more. And he repeats to his team that all this is happening without any movement and as soon as the song is over the young people start the game by repeating the word (bii) with a word that has no special meaning but looks like a musical style that they have in common. understand. Then comes a girl dressed in traditional Somali dress who only knows the language or maybe his group is known. The girl enters in a calm manner as soon as the girl reaches the middle of the aisle and her team starts short poems and recites in a very calm voice the speed of the game increases over time, every time the girl plays she always improves the game. and going well. It is noteworthy that as the game grows in beauty and prestige and it is understood that people reach a point where they become unconscious and fat (fat) one should unknowingly fall into a knife. It goes back hundreds of years in the history of these games, which have been passed down from generation to generation.

GARRE COMMUNITY TRADITIONAL ADMINISTRATION

1. THE GARRAH COMMUNITY IN SOMALIA

Consulting Kaaba on these sub-clans and advising them on issues related to the community. Prior to the colonization, Sultan Abdow was described as one of the wisest and wisest sultans of his century and ruled for 70 years. After the arrival of the colonialists in the 19th century, Sultan Abdow resigned from his position under the pretext that he had ruled the clan for a long time and ruled according to Islamic law and could not live under the infidels who settled in the country and handed over power to his first deputy. Eddan Osmanow, who attended the Berlin Conference in 1885 as one of the Somali traditional elders who attended the event, was represented by Aliyow Kalweshe, the first deputy head of the TOL. It was followed by two kingdoms under Garre under the rule of Ugas Mahaad Abjow Sanlawe who ruled over the sultans of Tuuf and Sultan Alyow Dheere who ruled over the Quranic sultans and so continued the two sultans of Garre until the sultan's time. Barole and Sultan Farole, who coincided with the time when Somalia was about to gain independence, are still governed by the same clan. Tuuf Ugas Adan Baniini is now alive and well and his advisor is in charge while the Quran is in charge of Maalim. Mohamed Hassan was replaced by his son Abubakar to rule after him, which is the tradition of Gare in Somalia. 2. Ethiopia and Kenya have a sultanate and Mohamed Haji Hassan is a sultan. He took over as sultan at the age of nine after his brother Sultan Robow was killed in 1964 in a fierce battle between the Gare clan and the clans. Oromoda, led by Booranta. He was preceded in death by his father, Haji Hassan Gababa, who was assassinated after World War II. His grandfather, Aw Gababa, founded the Garre Libin dynasty in the 19th century. The kingdom began before him but is believed to have been the second founder of the kingdom. In the case of Ethiopia and Kenya, it is worth noting that the Somali ethnic group in Ethiopia has given the sultan Haji Hassan the nickname "Sultan of the Somali National Sultans" which proves that the sultan has recklessly served the Somali people and the people he is in charge of. The Struggle of the Gare Clan 1. Garre Somalia When we talk about the history of Somalia, the Gare Clan is considered one of the clans that took part in the wars against the colonialists under the leadership of Sultan Aw Mahaad Abjow Sanlawe, may God have mercy on him, he fought hard against the Italian colonialists. several battles. He fought fierce battles in the city of Barawe to the long coast of Marka and Qoryooley. He started their quarrel after the Italian colonizer asked him to pay extortion, he told him not to take orders from the colonizer as some other clans preferred to pay tribute and cultivate the land. He chose to relocate his family to the countryside and revolt from there in 1902. They sent a delegation of Italians to Italy to reach an agreement. He told the delegation that he would not enter into any talks with the colonialists who had come to enslave his people, plunder his property, and want to change his religion. a war broke out between his army consisting of his tribe and the Italian army and the Somalis who supported Italy. He fought a fierce battle, stopped the movement of the Italians, and instilled fear and anxiety until he suddenly fell into the hands of the sultan. He was imprisoned in Barawe and asked to be released if he renounced his ideology and ordered his family to stop fighting with Italy. He hated to feel humiliated even when he was in prison. When he visited, he would say, "According to some dramas, I am healthy." Thank God he died in prison and died of poisoning. He was succeeded by the Sultans Beed Dheere and Faroolle and Barole who continued their struggle until the Italians took over. These are the reasons why Garre, who lived in the cities he founded or founded today, is now in the countryside.

2. Garre in Ethiopia & Kenya Guelleh Adurra ruled Garre in the 15th century, fought many battles with black infidels and all the neighboring tribes in a religious struggle. He was followed by a procession that opened up large tracts of land, followed by three heroes named 1) Abdi Meadow Salale 2) Abdi Gurey Baanye 3) Abdi Gudaa Guru who also had a long struggle with black infidels and  Ethiopian government, defeated several times.  He was followed by the famous old man Ali Dayow Mamow who ruled garre in western Ethiopia.  It was a place to install the conflict between the Garre clan animated known.  and enacted strict laws to protect Gare and neighboring clans known as black infidels in Somalia.  The eastern part of Mandera in northeastern Kenya was ruled by Shabba Aliyow who had a council at the time and they managed to live in peace.  the end of the sultanate and the coincidence of the arrival of white colonialism and the expansion of the ethiopian empire into the horn of africa.  the British imposed a tax on the Gare community, he rejected it and decided to go to war following the British order he reached an agreement with the black pagan tribes and succeeded in ending the war between Booranta and Gare. He was succeeded by Hassan Gababa, his son. Like his father, he hated the colonialists and refused to support his rule. He was arrested in Marsibit, Kenya. He refused to allow British Gare to rule and supported the Ethiopian government not to rule over Gare British territory, as the Kenyan part of the country was annexed by the British and became part of the Ethiopian parliament when independence began in northern and southern Somalia. He was appointed governor of southern Ethiopia but his nationality was questioned, and in his absence it was decided to ask him if he said he was a Somali and if he did not say so, he would be given the post. He told his friends that when he was asked if he was going to be killed, he said he was Somali and then he was killed in 1959. The fierce battle began with General Ali Gaba and his aide Abdullahi Haji Hassan. At the end of the war, General Hassan Hussein Hassan Gorow and Colonel Abdullahi Gamas both joined the NFD Liberation Front and Colonel Adan Qala Ali and many other men with experience in the war and an unforgettable lesson was written for King Haile Selassie who killed King Gare. and achieved significant success. Sultan Robow was killed in the battle, and nine key members of the Ethiopian army were killed in Qadudum district. He intervened between the two enemies, the British and the Ethiopian monarchy, and served in the war until his death in 1964. He was succeeded by Sultan Mohamed Haji Hassan, who came at a time when the insurgency was open and the clan was at war. The sultan took a decision to fight, took part in the war against the Ethiopian monarchy and became secretary of the Somali rebels. Abow until he took part in the cooking of the throne of the king of ethiopia and then he brought the garre community back to their homeland. Veteran General Hassan Hussein Abdi Hassan, known as Goro is one of the heroes of the Gare, is to remember clearly looga Abyssinian War in Kenya and the region in front of Abow terrorists in Bali and Sidaamo in Ethiopia. Hassan Goro joined the Kenya Liberation Front in 1963. He waged war in Somalia with the aim of liberating the Somali territories of Kenya: Wajir, Mandera, Garissa, Marsibit and Moyale. In 1974, when the military government overthrew the NFD, he became disillusioned and joined the Somali Abow Rebellion, which was liberating Somali territory in Ethiopia after the Somali government failed to liberate the area. Hassan Gorow moved to southeastern Ethiopia. He established the GDF, or Garre Defense Force, to defend Garre's territory and negotiate with the Ethiopian government, which has an estimated 21.00 troops. and he prevailed. Fighting for the liberation of Ethiopian lands: Futuhaatul Habash The Gare clan took part in the battles of Ahmed Gurey's conquest of Abyssinia with the support of the Muslim leader Ahmed Gurey. The invasion of the land by the legendary Ahmad Gurey was the last of the Somali and Muslim invasions and was one of the most famous events in Ethiopian history as far as the West is concerned. The raids threatened to wipe out Christian prisons, as was the case with the northern Sudanese population known as Nubba. It is said that in addition to the war, their role was to spread religion in the land of Ethiopia as they understood the languages ​​spoken by the so-called Ethiopian people. The redemption of Kedo The community has also single-handedly opened many lands where many Somalis now live. The lands it opened include: Luuq, Garbaharey, Dolow, Elwaq and Liban region. The land liberated by the Gare was not only conquered by force but also by its non-religious inhabitants, who used to occupy the land as if it were a nomad or a warlord, Garre's leader said a new disease had arrived and ordered his servants. to shed blood in their mouths and pretend to be dead no one was left in Booranti. Massacre of the Gare Clan After heavy fighting with the Abyssinian kingdom of Abyssinia in 1889. was attacked by King Minelike in a combination of politics and war. from there he faced financial hardship, and began to eradicate their ancestry. The worst massacre was carried out by Haile Selassie, the king behind Menelike. They fought to overthrow Haile Selassie. They made an appointment with Mangiste Heyle Maryam, who promised them money and turned them into refugees. Among other things, he recommended that the bears be Somali and that their land be handed over to neighboring ethnic groups. The British and the British launched a major offensive, which resulted in a coup d'état and a new genocide in 1895. One of Gare's leaders went to Italy and entered into an agreement with him to take up arms and replace Italy with Gare in order to occupy Ethiopia. he was given the weapon and he regained his composure. and defeated the Amhara in 1913. agreed by the Amhara and British allies. once again they massacred a garre. and ruled the land of garre for almost half a century. The genocide against the Gare community is estimated to have killed between 900,000 and 1,000,000 people. The planned fighting against the Gare community has not stopped and no solution has been found for any government coming to ethiopia. It violates their rights and supports the international community and does not help them. Even the media is hidden from the reach of the media and there is no media owned by Somalis or Somalis who cover the abuses and genocide being perpetrated against this nation. It was the time when Garre broke and the heavy knees of the Ethiopians and the Portuguese were broken and he divided Garre into four parts.

1: part moved south to the lower part

2: part moved to jade, it is said that jade moved twice to the previous part after the defeat of Ahmad Gurey who passed through the land of Banu Shungul to  sudan and the latter part moved to kedo kuuri after. 3: A remnant of Gedo who moved to Ethiopia and Kenya in the summer and returned to Ethiopia with heavy fighting, no matter how long it took. 4: part captured and replaced by girls Bulle Hussein was the man who led Garre when Kedo moved. And he is the man who explored the south. He recommended moving south, and those who followed his advice moved south. Bulle Hussein, while exploring the south, said: "I have seen land that is good for men and bad for camels." When he moved from Gedo, he said: "I moved from Gedo to you for three reasons: the astonishing arrow, the fitna of the bull and the kiss of the horse." The Bajuun are a clan living in Kismayo and the island of Julien in Juba. Reference: ةيـرة العلّامة: الشيخ حسن حسين هلولى “الفذ في علمه والفريد في فهمه” (3) 1 //mogadish/www.linkedin.com/pulse/mahaaw-af-da-wayn-asal-iyobo-  = IwAR15kC0GldWgyH4gvQv0bf_t9s-UH6x6 4 buqyatul aamaal fees taariihi Somal book 5 artist Mohamed Omar in Afgoye kka6 history and culture in the country, book 7 series history Horn Book 8 prof yahye Aamir from hIS Facebook page 9 Sayid Ali Hadi, a goddomiyaha the goal  ee living in finland